We Have Never Been Material.

References

• BAILEY, D. W. (2005). Prehistoric Figurines: Representation and Corporeality in the Neolithic. Oxford: Routledge. Amazon.com, Amazon.ca, Amazon.co.uk, Amazon.fr, Amazon.de, Amazon.co.jp.

• BAUDRILLARD, J. (2005). The Intelligence of Evil or the Lucidity Pact (Talking Images). Translated by Chris Turner. Oxford: Berg Publishers. Amazon.com, Amazon.ca, Amazon.co.uk, Amazon.fr, Amazon.de, Amazon.co.jp.

• BECK, U. (1999). World risk society . Cambridge: Polity Press.

• BENJAMIN, W. (1977). The work of art in the Age of mechanical reproduction. In H. Arendt (ed.), Illuminations, 219-53. London: Fontana

• BLOCH , M. E. F. (1982). Death, women and power. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life , 211-30. Cambridge: Cambridge University Press.

• BLOCH , M. E. F. (1998). How we think they think: anthropological approaches to cognition, memory and literacy . Oxford: Westview Press.

• BLOCH , M. E. F. & PARRY , J. (1982). Introduction: death and the regeneration of life. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life , 1-44. Cambridge: Cambridge University Press.

• BRITTAIN, M. (2006). Technologies of disclosure: posthuman practices and cremation in Neolithic and Early Bronze Age Wales. Archaeological Review from Cambridge 21(1), 76-97.

• COCHRANE, A. (2001). Between heaven and earth: contextualising the alien art of Irish passage tombs. Unpublished MA dissertation. Cardiff University.

• COCHRANE, A. (2005). A taste of the unexpected: subverting mentalités through the motifs and settings of Irish passage tombs. In D. Hofmann, J. Mills and A. Cochrane (eds), Elements of being: mentalities, identities and movements, 5-19. BAR International Series 1437.

• COCHRANE, A. 2007. We have never been material. Journal of Iberian Archaeology 9/10, 137-57.

• COCHRANE, A. (In Press). Some stimulating solutions. In C. Knappett and L. Malafouris (eds), Material agency: towards a non-anthropocentric approach. New York: Springer-Kluwer.

• COFFEY, G. (1912). New grange and other incised tumuli in Ireland: the influence of Crete and the Aegean in the extreme west of Europe in early times. Dublin: Hodges, Figgis and Co. Ltd.

• COONEY, G. (1992). The gift of stone – the study of Irish stone axes. Archaeology Ireland 6(4), 24-7.

• COONEY, G. (2000). Landscapes of Neolithic Ireland. New York: Routledge.

• DEBERNARDI, J. (2002). Social aspects of language use. In T. Ingold (ed.), Companion encyclopedia of anthropology , 861-90. London: Routledge.

• DEMARRAIS, E. (2004). The materialization of culture. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world , 11-22. Cambridge: McDonald Institute for Archaeological Research.

• DUCHAMP, M. (1973). Salt Seller. The Writings of Marcel Duchamp (Marchand du Sel), M. Sanouillet and E. Peterson (eds.). New York: Oxford University Press.

• DROIT , R- P. (2005). How are things? A philosophical experiment . Trans. Theo Cuffe. London: Faber and Faber Limited.

• ELIADE, M. (1964). Shamanism: Archaic Techniques of Ecstasy. Princetown University Press. Amazon.com, Amazon.ca, Amazon.co.uk, Amazon.fr, Amazon.de, Amazon.co.jp.

• EOGAN, G. (1986). Knowth and the passage-tombs of Ireland. London: Thames and Hudson Ltd.

• FOWLER, C. (2004). The Archaeology of Personhood: An Anthropological Approach. London: Routledge. Amazon.com, Amazon.ca, Amazon.co.uk, Amazon.fr, Amazon.de, Amazon.co.jp.

• GELL, A. (1995). Closure and multiplication: an essay on Polynesian cosmology and ritual. In D. de Coppet and A. Iteanu (eds), Cosmos and society in Oceania , 21-56. Oxford: Berg.

• GELL, A. (1998). Art and agency: an anthropological theory. Oxford: Oxford University Press.

• GELL, A. (1999a). Strathernograms, or, the semiotics of mixed metaphors. In A. Gell (edited by E. Hirsch), The art of anthropology: essays and diagrams , 29-75. London: Routledge.

• GELL, A. (1999b). The technology of enchantment and the enchantment of technology. In A. Gell (edited by E. Hirsch), The art of anthropology: essays and diagrams , 159-186. London: Routledge.

• GIBSON , W. (1984). Neuromancer . New York: Ace Books.

• GONZÁLEZ-RUIBAL, A. (2006). Comments on Deprivation through ‘dialectics’. Accessed 10th June 2006.

• GOSDEN, C. (2005). What do objects want? Journal of Archaeological Method and Theory 12(3), 193-211.

• GROSZ , E. (1994). Volatile bodies: towards a corporeal feminism. Bloomington: Indiana University Press.

• HARRIS, O. (forthcoming). Constituting childhood: identity, conviviality and community at Windmill Hill.

• HALLOWELL, A. I. (1975). Ojibwa ontology, behaviour and world view. In D. Tedlock and B. Tedlock (eds), Teachings from the American earth: Indian religion and philosophy , 141-78. New York: Liveright.

• HERITY, M. (1974). Irish passage graves: Neolithic tomb-builders in Ireland and Britain, 2500 BC. Dublin: Irish University Press.

• INGOLD, T. (2000). The perception of the environment: essays in livelihood, dwelling and skill. London: Routledge.

• INGOLD, T. (2007). Materials against materiality. Archaeological Dialogues 14(1),1-16.

• JONES, A. (2002). A biography of colour: colour, material histories and personhood in the early Bronze Age of Britain and Ireland. In A. Jones and G. Macgregor (eds), Colouring the past: the significance of colour in archaeological research, 159-74. Oxford: Berg.

• JONES, A. (2005). Lives in fragments? Personhood and the European Neolithic. Journal of Social Archaeology 5(2), 193-224.

• KAYE, N.(2000). Site-specific art: performance, place and documentation. Oxford: Routledge.

• LATOUR, B. (1993). We have never been modern. Trans. by C. Porter. Hertfordshire: Harvester Wheatsheaf.

• LATOUR , B. (2000). The Berlin key or how to do words with things. In P. M. Graves-Brown (ed.), Matter, materiality and modern culture , 10-21. London: Routledge.

• LEWIS-WILLIAMS, J. D. & PEARCE , D. (2005). Inside the Neolithic mind: consciousness, cosmos and the realm of the gods . London: Thames and Hudson.

• MALAFOURIS, L. (2004). The cognitive basis of material engagement: where brain, body and culture conflate. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world, 53-62. Cambridge: McDonald Institute for Archaeological Research.

• MESKELL, L. (2004). Divine things. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world, 249-59. Cambridge: McDonald Institute for Archaeological Research.

• NAKAMURA, C. (2005). Mastering matters: magical sense and apotropaic figurine worlds of Neo-Assyria. In L. Meskell (ed.), Archaeologies of materiality, 18-45. Oxford: Blackwell Publishing Ltd.

• O’KELLY, M. J. (1973). Current excavations at Newgrange, Ireland. In G Daniel and P Kjærum (eds), Megalithic graves and ritual: papers presented at the III Atlantic colloquium, Moesgård 1969, 137-46. Copenhagen: Jutland Archaeological Society.

• O’KELLY, M. J. (1982). Newgrange: archaeology, art and legend. London: Thames and Hudson.

• O’KELLY, M. J. & O’ KELLY, C. (1983). The tumulus of Dowth, Co. Meath. Proceedings of the Royal Irish Academy 83C, 135-190.

• O’SULLIVAN, M. (1993). Megalithic Art in Ireland. Dublin: Country House.

• O’SULLIVAN, M. (1995). The east tomb at Knockroe. Old Kilkenny Review 47, 11-30.

• O’SULLIVAN, M. (1997). On the meaning of megalithic art. Brigantium 10, 23-35.

• O’SULLIVAN, M. (2005). Duma na nGiall: the Mound of the Hostages, Tara. Bray: Wordwell.

• PARKER PEARSON, M. (1999). Archaeology of death and burial. Stroud: Sutton.

• PARRY , J. (1982). Sacrificial death and the necrophagous ascetic. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life , 74-110. Cambridge: Cambridge University Press.

• POLLARD, J. (2001). The aesthetics of depositional practice. World Archaeology 33(2),315-33.

• POOLE, F. J. P. (2002). Socialization, enculturation and the development of personal identity. In T. Ingold (ed.), Companion encyclopedia of anthropology , 831-60. London: Routledge.

• ROBB, J. (2004). The extended artefact and the monumental economy: a methodology for material agency. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world, 131-39. Cambridge: McDonald Institute for Archaeological Research.

• RUSSELL, I. 2007. Objects and agency: some obstacles and opportunities of modernity. Journal of Iberian Archaeology 9/10, 72-87.

• SHANKS, M.(1992). Experiencing the past: on the character of archaeology. London: Routledge.

• SHERIDAN, J. A. (1985/1986). Megaliths and megalomania: an account, and interpretation, of the development of passage tombs in Ireland. Journal of Irish Archaeology 3, 17-30.

• THOMAS, J. (1990). Monuments from the inside: the case of the Irish megalithic tombs. World Archaeology 22, 168-178.

• THOMAS, J. (1996). Time, culture and identity: an interpretive archaeology . London: Routledge.

• THOMAS, J. (1999). Understanding the Neolithic. London: Routledge.

• TILLEY, C. (1996). An ethnography of the Neolithic: early prehistoric societies in southern Scandinavia. Cambridge: Cambridge University Press.

• TILLEY, C. (2004). The materiality of stone: explorations in landscape phenomenology 1 . Oxford: Berg.

• WADDINGTON, K. 2007. The poetics of scale: miniature axes from Whitchurch. Journal of Iberian Archaeology 9/10, 187-205.

• WATSON, A. (2004). Making space for monuments: notes on the representation of experience. In C. Renfrew, C. Gosden and E. DeMarrais (eds), Substance, memory, display: archaeology and art, 79-96. Oxford: McDonald Institute for Archaeological Research.

• WATSON, J. L. (1982). Of flesh and bones: the management of death pollution in Cantonese society. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life, 155-86. Cambridge: Cambridge University

• WITMORE, C. L. (2006). Deprivation through ‘dialectics’: why some archaeologist’s are hamstrung by things and why things are hamstrung by some archaeologists. Accessed 10th June 2006.

• WEBMOOR, T. and WITMORE, C. forthcoming. ‘What is gathered under the banner of the social? On the deprivations of dialectics in understanding humanity through a “social archaeology”’. Norwegian Archaeology Review 40(2).

• WHITTLE, A. (1995). Gifts from the earth: symbolic dimensions of the use and production of Neolithic flint and stone axes. Archaeologia Polona 33, 247-59.

• VIRILIO, P. (2000). The information bomb . Trans. Chris Turner. London: Verso.